In Igolomia, on the outskirts of Cracow (Poland), the noble family
of Adalbert Chmielowski and Josephine Borzyslawska announced on August
20, 1845, the birth of their son Adam (Brother Albert). Mr Chmielowski
together with his wife, raised their children in an atmosphere of patriotic
ideals, strong faith in God and a Christian love for the poor. Orphaned
at an early age, Adam and his two brothers and a sister were raised by
relatives who also provided them with an excellent education.
At the age of eighteen, while Adam was a student at the Polytechnical
Institute at Pulawy, he lost his leg while taking part in the 1863 uprising.
Because of the political repression following the uprising, he left Poland.
In Gand (Belgium) Adam studied engineering; however, having discovered
his artistic ability, he devoted his time and studies to the arts, especially
painting, in Paris and Munich, Germany.
In 1874 he returned to Poland as an accomplished artist. Slowly, with
the desire "to dedicate his thoughts and talents to the glory of God",
Adam began to paint subjects with a religious theme. One of his most famous
artistic works was "Ecce Homo", the result of his recognition of God's
love for man, which led Chmielowski to a spiritual metamorphose.
In Cracow's public dormitories Adam saw the material and moral misery
of the homeless and the derelicts, and for the love of Christ, whose countenance
he recognised in their foresaken manhood, he decided to abandon his career,
to live among the poor and needy and to accept a beggar's life and lifestyle.
On August 25, 1887 Adam clothed himself in a grey habit and assumed
a new name, Brother Albert. The following year he professed religious vows
and founded the Congregation of the Brothers of the Third Order of St Francis
Servants of the Poor, (Albertine Brothers). In 1891 he founded a similar
Congregation of Albertine Sisters whose aim was to provide assistance to
poor and needy women and children.
Brother Albert organized shelters and homes for the crippled and incurables,
soup kitchens for the poor, nurseries and institutions for homeless children
and youth. He sent sisters to work in military hospitals and lazarets.
In the shelters, the hungry received bread, the homeless found a place
to live, the naked were clothed and work was available to the unemployed.
A helping hand was extended to everyone, regardless of one's religion or
nationality. While trying to meet the basic needs of the poor, Brother
Albert with a fatherly love concerned himself with the spiritual welfare
of those to whom he ministered. He instilled within them a proper respect
for one's dignity and brought them to reconciliation with God. Brother
Albert drew his strength to fulfill these acts of charity from his love
for the Eucharist and for Jesus on the Cross.
Brother Albert died on Christmas day 1916, in Cracow, in the shelter
founded by him, poor among the poor. The legacy he bequeathed to his spiritual
brothers and sisters was the complete gift of himself to God in the service
of the poor and needy, a life of evangelical poverty according to the example
of St. Francis of Assisi, unconditional trust in the Providence of God,
prayer and union with God in the work of every day. "You must be as good
as bread, which for everyone rests on the table and from which everyone,
if hungry, may cut himself a piece for nourishment" is the lesson Brother
Albert's unselfish life teaches us.
The spiritual heritage of Brother Albert was joyfully accepted by the
members of his Congregations, who today continue his mission to the poor
and needy in Poland as well as other countries of the world.
Recognizing the sanctity of Brother Albert, his contemporaries referred
to him as "the greatest person of his time". Seen as the twentieth century
Polish St. Francis, Brother Albert was beatified by Pope John Paul II on
June 22, 1983 in Cracow.
In proclaiming him among the saints on November 12, 1989 in Rome, the
Church presents Brother Albert to a world in need of this witness of God's
mercy by one who opened himself to the needs of others, in the spirit of
evangelical goodness. |